Pensadores do nada: Heidegger e a mística judaica medieval
DOI:
https://doi.org/10.11606/issn.2318-9800.v27i2p133-148Keywords:
Seinsdenken, ontology, being, non-being, KabbalahAbstract
Translation of: Ciucu, C. (2010). Les penseurs du néant: Heidegger et la mystique juive du Moyen Âge. Yod, 5, 215-233, by Lucas de Lima Cavalcanti
DOI: https://doi.org/10.4000/YOD.676
Downloads
References
Adamson, P., Taylor, R. (2005). The Cambridge Companion to Arabic Philosophy. Cambridge: Cambridge University Press.
Alberto Magno. (1894). Summa Theologiae. In Alberto Magno. Opera omnia XXI. Paris: Vives.
Ariel, D. S. (1981). Shem Tob ibn Shem Tob’s Kabbalistic Critique of Jewish Philosophy in the Commentary on the Sefirot. Study and Critical Text. (Tese de doutorado em Filosofia). Brandeis, Brandeis University.
Aubenque, P. (1987). Syntaxe et sémantique de l’être. In Aubenque, P., Études sur Parménide (pp. 120-121). Paris: Vrin.
Azriel de Gerona (1942). La voie de la foi et la voie de la rébellion (Derech emunah ve-derech ha-kfirah). In Scholem, G. Studies in the Memory of A. Gulak and S.Klein (p. 207). Jerusalém, 1942.
Azriel de Gerona (1943). Perush ha-Agadot. In Isaiah Tishby (ed.), Perush ha-Agadot. Jerusalém: Magnes Press.
Bahya ben Asher. (1992). Perush ‘al ha-Tora. Jérusalem.
Benz, E. (1968). Les sources de la philosophie romantique allemande. Paris: Vrin.
Caputo, J. (1977). The Mystical Element in Heidegger’s Thought. Ohio: Ohio University Press.
Dionísio Pseudo-Areopagita. (1943). Oeuvres completes. Tradução de Maurice de Gandillac. Paris: Aubier.
Dixaut, M. (1991). La négation, le non-être et l’autre dans Le Sophiste. In Aubenque, P. (ed.), Études sur Le Sophiste de Platon (pp. 167-213). Nápoles: Bibliopolis.
Ezra de Gerona. (1969). Commentaire sur le Cantique des Cantiques. Tradução de Georges Vajda. Paris: Aubier Montagne, 1969, 54.
Filopono. (1887). Comentário sobre a Física de Aristóteles. In Diels, H. (ed.). Commentaria in Aristotelem Graeca XVI (pp. 298. 6-13). Berlim: Georg Reimer.
Flasch, K. (2008). D’Averroès à Maître Eckhhart: Les sources arabes de la mystique allemande. Tradução de Jacob Schuntz. Paris: Vrin, 2008.
Gersh, S. (1978). From Iamblichus to Eriugena: An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition. Leiden: E. J. Brill.
Hegel, G. W. F. (1965). Wissenschaft der Logik. Erster Teil: Die objektive Logik. In Hermann Blockner (ed.). Sämtliche Werke. Stuttgart: Friedrich Frommann Verlag.
Heidegger, M ; Schelling, F. W. (1977). Le traité de 1809 sur l’essence de la liberté humaine. Paris: Gallimard.
Heidegger, M. (1998). Das Seyn und der letzte Gott. In Heidegger, Martin. Die Geschichte des Seyns (1939-1940) (pp. 103-111). Frankfurt am Main: Vittorio Klostermann.
Heidegger, M. (1998). Die Vollendung der Metaphysik die Seinsvergessenheit. In Heidegger, Martin. Die Geschichte des Seyns (1939-1940) (pp. 33-39). Frankfurt am Main: Vittorio Klostermann.
Heidegger, M. (2005). Uber den Anfang. Frankfurt am Main: Vittorio Klostermann.
Heidegger, M. (2005). Zürcher Seminar (pp. 423-447). In Seminare. Frankfurt am Main: Vittorio Kolstermann.
Idel, M. (1992). Jewish Kabbalah and Platonism in the Middle Ages and the Renaissance. In Lenny E. Goodman (ed.). Neoplatonism and Jewish Thought (pp. 318-344). Nova Iorque: State University of New York Press.
Johnson, M. (2005). Aristotle on Teleology. Oxford: Oxford University Press.
Laurent, J., Romano, C. (ed.) (2006). Le Néant: Contribution à l`histoire du non-être dans la philosophie occidentale. Paris: Presses Universitaires de France, 2006, p. 141-162.
Matt, D. (1980). Ayn. The Concept of Nothingness in Jewish Mysticism. In Lawrence Fine (ed.). Essential Papers on the Kabbalah. Nova Iorque: State University of New York Press, 1980
Mestre Eckhart. (1979). Sermons II. Tradução de J. Ancelet-Hustache. Paris: Seuil.
Mestre Eckhart. (1979). Sermons III. Tradução de J. Ancelet-Hustache. Paris: Seuil.
Moisés Cordovero. (1881). Elimah Rabbati (I, 6). Lvov.
Moisés de León (1996). Le Sicle du Sanctuaire (Sefer shequel ha-qodesh) I. Tradução Charles Mopsik. Lagrasse: Verdier.
Moisés de León. (1980). Sefer or zarua. In Alexander Altmann (ed.), Kovetz al Yad 9 (19), 193a.
Mopsik, C. (1984). Notes complémentaires à la traduction du Zohar II. Lagrasse: Verdier.
Parmênides. (1996). Le Poéme: Fragments. Tradução de Marcel Conche. Paris: Presses Universsitaires de France.
Pezze, B. (2009). Martin Heidegger and Meister Eckhardt: A path towards Gelassenheit. Nova Iorque: Mellen Press.
Platão. (1992). Le Sophiste. Tradução Auguste Diès. Paris: Gallimard.
Plotino. (1924). Ennéades. Tradução E. Bréhier. Paris: Belles Lettres.
Porfírio. (2005). Sentences: Points de départ vers les intelligible I. Paris: Vrin.
Scholem, G. (1926-1927). Cabalot Rabi Yaakov ve-Rabi Yitschak ha-Cohen. Madda‘e ha-yahadut, 2, 228.
Scholem, G. (1927-1928). Kiryat sefer 3, 286-302.
Simplício. (1895). Comentário sobre a Física de Aristóteles. In Diels, H. (ed.) Commentaria in Aristotelem Graeca X (pp. 1360. 24 – 1363.24). Berlim: Georg Reimer.
Tishby, I. (1982). Pesquisas sobre a cabala e suas ramificações (em hebraico). Jerusalém: Magnes Press.
Tomás de Aquino. (1888-1889). Summae theologiae. In Tomás de Aquino. Opera omnia iussu impensaque Leonis XIII P. M. edita. IV-V, Pars I. Roma: Typographia Polyglotta S. C. de Propaganda Fide.
Verman, M. (1992). The Books of Contemplation. Medieval Jewish Mystical Sources. Nova Iorque: State University of New York Press.
Yossef ben Shalom Ashkenazi. (1984). Comentário sobre o Gênese Rabá (em hebraico). Jerusalém: Magnes Press.
Yossef ben Shalom Ashkenazi. (1962). Comentário sobre o Sefer Yetsirah. In Sefer Yetsirá com seus comentários cabalísticos (em hebraico). Jerusalém: Magnes Press.
Zarader, M. (1990). La dette impensée: Heidegger et l’héritage hébraïque. Paris: Seuil.
Downloads
Published
Issue
Section
License
Copyright (c) 2022 Cristina Ciucu; Lucas de Lima Cavalcanti Gonçalves
This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.
Information and conceptions on the texts are complete responsibility of the authors.
All the articles submitted before July 5th 2018 and those published after July 2021 are licensed under a CC BY-NC-ND license – except those published between the aforementioned dates, which are under the CC BY-NC-SA license. The permission for the translation of the material published under the license CC BY-NC-ND by third parts can be obtained with the consent of the author.
Open access policies - Diadorim
Rules applied before July 5th 2018:
Presenting a submission to our Editorial Board implies granting priority of publication for “Cadernos de filosofia alemã”, as well as transferring the copyright of texts (once published), which will be reproduced only with the manifest authorization of the editors. Authors keep the right to reuse the texts published in future editions of their work, without paying any fees to "Cadernos”. We will not grant the permission to re-edit or translate the texts for third parts without agreement of the author.