The question of originary time in Heidegger’s reading of Kant’s transcendental imagination and its relation to the scope of Being and Time.
DOI:
https://doi.org/10.11606/issn.2318-9800.v25i4p119-128Keywords:
originary time, I think, transcendental imagination, fundamental ontologyAbstract
In the lecture, Kant and the Problem of Metaphysics (1929), Heidegger says that Kant, in the second edition of the Critique of Pure Reason (1787), eliminates the possibility of investigating the originary time as being the unity of the two sources of knowledge (sensibility and understanding) since the transcendental imagination had ceased to have the fundamental prominence contained in the first edition of the work (1781). Thus, our aim is to understand how the transcendental imagination can be taken as a source of a priori knowledge and also, how, based on it, Heidegger thematizes the question of the temporality (Temporalität).
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References
Dastur, F. (1990). Heidegger e a questão do tempo. Tradução de João Paz. Lisboa: Instituto Piaget.
Dubois, C. (2004). HEIDEGGER: introdução a uma leitura. Tradução de Bernardo ___Barros Coelho de Oliveira. Rio de Janeiro: Jorge Zahar Editor.
Heidegger, M. (1986). Kant y el problema de la metafísica. Traducción de Gred Ibscher Roth. México: Fondo de Cultura Económica.
Heidegger, M. (2012a). Ser e tempo. Tradução de Fausto Castilho. Rio de Janeiro: Vozes.
Heidegger, M. (2012b). Os problemas fundamentais da fenomenologia. Tradução de Marco Casanova. Rio de Janeiro: Vozes.
Kant, I. (2012). Crítica da Razão Pura. Tradução de Fernando Costa Mattos. Petrópolis: Vozes.
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