Ideas versus social networks: long-distance activism in eighteenth-century England

Authors

  • Peter Stamatov Universidad Carlos III de Madri

DOI:

https://doi.org/10.1590/S0103-20702012000200005

Keywords:

Associative neworks, Distance activism, Abolitionism

Abstract

What are the historical sources for mobilizations around distant issues - one of the characteristic features of modernity? This article examines the social dynamics that led to the first sustained campaigns on distant issues in late eighteenth-century Britain. Their emergence is often understood to have been determined by the rise of new ideologies of humanitarian compassion during the period. To test the role of these ideologies, I compare two sets of campaigns: Edmund Burke's impeachment of Warrant Hastings and the series of religious mobilizations initiated with the movement against the colonial slave trade. While both campaigns were driven by similar cultural idioms of humanitarian concern, Burke's initiative failed to produce popular engagement, while the religious campaigns were able to mobilize wide groups of public supporters. This striking difference highlights the importance of religious associational networks for the emergence of the first modern instances of mobilization on distant issues.

Downloads

Download data is not yet available.

References

Adams, Julia. (1996), “Principals and agents, colonialists and company men: the decay of colonial control in the Dutch East Indies”. American Sociological Review, 61 (1): 12-28.

Ahmed, Siraj. (2002), “The theater of the civilized self: Edmund Burke and the East India Trials”. Representations, 78 (78): 28-55.

Anstey, Roger. (1975), The Atlantic slave trade and British abolition, 1760-1810. Londres, Macmillan.

Ballhatchet, Kenneth. (1993), “The East India Company and Roman catholic missionaries”. Journal of Ecclesiastical History, 44 (2): 273-288.

Barrett, Charlotte (org.). (1842), Diary and letters of Madame d’Arblay. Londres, H. Colburn, vol. iv.

Boltanski, Luc. (1999), Distant suffering: morality, media and politics. Cambridge, Cambridge University Press.

Bowen, H. V. (1991), Revenue and reform: the Indian problem in British politics, 1757-1773. Nova York, Cambridge University Press.

Bradley, James E. (2005), “The public, parliament and the protestant dissenting deputies, 1732-1740”. Parliamentary History, 24 (1): 71-90.

Brockington, J. L. (1989), “Warren hastings and orientalism”. In: Carnell, Geoffrey & Nicholson, Colin (orgs.). The impeachment of Warren Hastings: papers from a Bicentenary Commemoration. Edimburgo, Edinburgh University Press, pp. 91-108.

Brown, Christopher Leslie. (2006), Moral capital: foundations of British abolitionism.

Chapel Hill, University of North Carolina Press.

Cannon, John. (1969), The Fox-North coalition: crisis of the constitution, 1782-1784. Cambridge, Cambridge University Press.

Carson, Penelope. (1990), “An imperial dilemma: the propagation of christianity in early Colonial India”. Journal of Imperial and Commonwealth History, 18 (2): 169-190.

. (1995), “The company and the cross”. Indo-British Review, 21 (2): 72-83.

Carson, Penny. (2001), “The British Raj and the Awakening of the evangelical conscience: the ambiguities of religious establishment and toleration, 1698-1833”. In: Stanley, Brian (org.). Christian missions and the Enlightenment. Grand Rapids, Michigan, William B. Eerdmans, pp. 45-70.

Chancey, Karen. (1998), “The star in the East: the controversy over christian missions to India”. Historian, 60 (3): 507-522.

Charnovitz, Steve. (1997), “Two Centuries of participation: ngos and international governance”. Michigan Journal of International Law, 18: 183-286.

Cobban, Alfred & Smith, Robert A. (orgs.). (1967), The correspondence of Edmund Burke. Vol. vi: July 1789-December 1791. Cambridge, Cambridge University Press.

Dickinson, H. T. (1995), The politics of the people in Eighteenth-Century Britain. Londres, Macmillan.

Fisher, Michael H. (1984), “Indirect rule in the British Empire: the foundations of the residency system in India (1764-1858)”. Modern Asian Studies, 18 (3): 393-428.

Furber, Holden (org.). (1965), The correspondence of Edmund Burke. Vol. V: July 1782-June 1789. Cambridge, University of Cambridge Press.

Giugni, Marco & Passy, Florence (orgs.). (2001), Political altruism? Solidarity movements in international perspective. Lanham, Rowman & Littlefield.

Glucklich, Ariel. (1986), “Conservative Hindu response to social legislation in Nineteenth Century India”. Journal of Asian History, 20 (1): 33-53.

Halttunen, Karen. (1995), “Humanitarianism and the pornography of Pain in Anglo-American culture”. American Historical Review, 100 (2): 303-334.

Harrison, George. (1792), An address to the right reverend the prelates of England and Wales on the subject of the Slave Trade. Londres, J. Parsons.

Henriques, Ursula. (1961), Religious toleration in England, 1787-1833. Toronto, University of Toronto Press.

Hole, Charles. (1896), The early history of the Church missionary society for Africa and the East, to the End of A.D. 1814. Londres, Church Missionary Society.

Jackson, Maurice. (2009), Let this voice be heard: Anthony Benezet, father of Atlantic abolitionism. Filadélfia, University of Pennsylvania Press.

Jennings, Judi. (1997), The business of abolishing the British Slave Trade, 1783-1807. Londres, F. Cass.

Jeyaraj, Daniel. (2000), “Halle-Danish (Tranquebar) Mission and Western protestant missionary tradition”. Zeitschrift für Missionswissenschaft und Religionswissenschaft, 84 (1): 3-28.

Keck, Margaret E. & Sikkink, Kathryn. (1999), “Transnational advocacy networks in international and regional politics”. International Social Science Journal, 51 (159): 89-101.

Kitzan, Laurence. (1971), “The London Missionary Society and the problem of authority in India, 1798-1833”. Church History, 40: 457-73.

Lawson, Philip. (1993), The East India Company: a history. Londres, Longman.

Marshall, P. J. (org.). (1980), The writings and speeches of Edmund Burke. Vol. v: India: Madras and Bengal, 1774-1785. Oxford, Clarendon Press.

(org.). (1991), The writings and speeches of Edmund Burke. Vol. vi: India: the launching of the Hastings impeachment, 1786-1788. Oxford, Clarendon Press.

(org.). (2000), The writings and speeches of Edmund Burke. Vol. vii: India: the Hastings trial, 1789-1794. Oxford, Clarendon Press.

Marshall, P. J. & Woods, John A. (orgs.). (1968), The correspondence of Edmund Burke.

Vol. vii: January 1792-August 1794. Cambridge, University of Cambridge Press.

Midgley, Clare. (2007), Feminism and empire: women activists in Imperial Britain, 1790-1865. Londres, Routledge.

O’Brien, Conor Cruise. (1992), The great melody: a thematic biography and commented anthology of Edmund Burke. Chicago, University of Chicago Press.

Oldfield, J. R. (1995), Popular politics and British anti-slavery: the mobilisation of public opinion against the Slave Trade, 1787-1807. Manchester, Manchester University Press.

Osborn, Jeremy. (2002), “India and the East India Company in the public sphere of Eighteenth-Century Britain”. In: Bowen, H. V. et al. (orgs.). The worlds of the East India Company. Rochester, ny, Boydell Press, pp. 201-221.

Potts, E. Daniel. (1967), British Baptist Missionaries in India, 1793-1837: the history of Serampore and its missions. Cambridge, Cambridge University Press.

Pratt, Josiah & Pratt, John Henry. (1855), Memoir of the Rev. Josiah Pratt, Late Vicar of St. Stephen’s, Coleman St., and for Twenty-One Years Secretary of the Church Missionary Society. Nova York, Protestant Episcopal Society for the Promotion of

Evangelical Knowledge.

Ravitch, Norman. (1995), “Far short of bigotry: Edmund Burke on Church establishments and confessional States”. Journal of Church and State, 37 (2): 365-383.

Rucht, Dieter. (2000), “Distant issue movements in Germany: empirical description and theoretical reflections”. In: Guidry, John A. et al. (orgs.). Globalizations and social movements: culture, power, and the transnational public sphere. Ann Arbor,

University of Michigan Press, pp. 76-105.

Samet, Elizabeth D. (2001), “A prosecutor and a gentleman: Edmund Burke’s idiom of impeachment”. elh, 68 (2): 397-418.

Schofield, Thomas Philip. (1986), “Conservative political thought in Britain in response to the French Revolution”. Historical Journal, 29 (3): 601-622.

Speer, Richard. (1971), “The rhetoric of Burke’s Select Committee Reports”. Quarterly Journal of Speech, 57 (3): 306-315.

Stamatov, Peter. (2010), “Activist religion, empire, and the emergence of modern long-distance advocacy networks”. American Sociological Review, 75 (4): 607-628.

. (2011), “The religious field and the path-dependent transformation of popular politics in the Anglo-American World, 1770-1840”. Theory and Society, 40: 437-473.

Stanley, Brian. (1990), The Bible and the flag: protestant missions and British Imperialism in the Nineteenth and Twentieth Centuries. Leicester, Apollos.

. (1992), The history of the Baptist Missionary Society, 1792-1992. Edimburgo, T&T Clark.

Sutherland, Lucy. (1952), East India Company in Eighteenth-Century Politics. Oxford, Clarendon Press.

Sznaider, Natan. (2001), The compassionate temperament: care and cruelty in modern society. Lanham, Rowman & Littlefield.

Tarrow, Sidney. (1992), “Mentalities, political culture, and collective action frames: constructing meanings through action”. In: Morris, Aldon D. & Mueller, Carol McClurg (orgs.). Frontiers in social movement theory. New Haven, Yale University Press, pp. 174-202.

Whelan, Frederick G. (1996), Edmund Burke and India: political morality and empire. Pittsburgh, Pa., University of Pittsburgh Press.

Wilson, Ellen Gibson. (1989). Thomas Clarkson: a biography. Basingstoke, Macmillan.

Woods, Joseph. (1784), Thoughts on the slavery of the negroes. Londres, James Phillips.

Published

2012-11-01

Issue

Section

Sociology and History Dossier

How to Cite

Stamatov, P. (2012). Ideas versus social networks: long-distance activism in eighteenth-century England . Tempo Social, 24(2), 79-100. https://doi.org/10.1590/S0103-20702012000200005